Social Research Glossary
Citation reference: Harvey, L., 2012-18, Social Research Glossary, Quality Research International, http://www.qualityresearchinternational.com/socialresearch/
This is a dynamic glossary and the author would welcome any e-mail suggestions for additions or amendments. Page updated 24 January, 2018 , © Lee Harvey 2012–2018.
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Semanalysis a late form of semiological analysis that denies the ideologically-free notion of denotation and focuses on how the text creates meaning as opposed to what the text means.
Semanalysis is the term coined by J. Kristeva to distinguish a later form of semiological analysis from the earlier varieties which leaned heavily on Barthes. Semanalysis is also known as 'Tel Quel' semiology after the French journal that was devoted to its promotion and dissemination.
The production of meaning is a form of intertextuality (i.e. texts do not stand alone but in relation to other texts), There is a working of old texts to produce a new text. However, a printed text (or pheno-text as it is referred to in semanalysis) is not a structured meaning. Its meaning must be uncovered. The pheno-text is, according to semanalysis, only intelligible through the geno-text - i.e. its genesis. The pheno-text is the surface, i.e. signified structure, the geno-text is the 'significant productivity' (the foundation).
Therefore, semanalysis has a different angle on ideology. Whereas linguistic structuralism and (early) semiology had collapsed ideology into language, semanalysis finds ideology in the textual production of meaning.
Thus ideology appears in the process of the production of meaning. This differs from early semiology where Barthes had identified ideology with connotation. I.e. a connoted second system of meaning had appropriated an innocent (denotative) language.
Semanalysis opposes this separation arguing that ideology is present in the process of constitution of every sign and operates by closing the meaning of the text. Denotation only pretends to be innocent and, in effect, it is the last connotation, that which seems to both found and close the reading and which itself appears to be natural.
The fixing of meaning is accomplished in relation to the subject. The subject and the meaning are both produced (unlike in structural linguistics where they are both given).
This position is actually developed in Barthes' later work (notably S/Z) and in the work of the Centre for Contemporary Cultural Studies
Semanlysis uses Lacan and Althusser as representatives of Freud and Marx, respectively. This has led to problems of attribution and confusions over the notion of ideology, according to some comentators. In particular, by relying on Althusser's view of ideology as material force and ignoring the effect of material praxis, semanalysis tends to see ideology as being the material base rather than as having a material base.
The outcome is that semanalsis envisages revolution only after a change in the psychology of the individual: one needs a revolutionary subject for a revolution. This is idealist and contrary to Marx who argues that ideology is effected by changes in material conditions with revolution being the result of revolutionary practice; the revolutionary subject gains revolutionary consciousness through changed material existence.
Arguably, semanalysis' concern with the production of meaning parallels Gadamer's shift in hermeneutics.
copyright Lee Harvey 2012–2018
copyright Lee Harvey 2012–2018